Brahmachariya

The Brahmachariya

• In ancient times, there had been four Asramas( restricted and ordained life system which is adhered to in life span, which had been considered as worldly orders) they are Brahmacharya, Grahastya, Vanaprastha and Sanyasa. The safety of the worldly creations and the thirst for ralisation of God is the reason behind this.

• It is the God who is the creator of this universe, who himself ordained this laws. The GRUHASTHA ASRAMA is established for achieving the worldly pleasures and durability of life and the SANYASA ASRAMA is for the spiritual welfare after the death. The BRAHMACHARYA is a preparatory period before the GRUHASTHA AND VANAPRASTHA is also the same period before the SANYASA.

• A man can act on only one aspect at a time, but the gods can many. This is the result of Yoga Sakthi in the Gods, which differs man from gods. Since having this power the god becomes God. All the incarnations are the one and the same God. All the stories are related to spiritual truths. 

Eighteen Dont's

Eighteen Dont's

The content is taken From the book SHRI MAHASASTRA POOJA KALPAM 

(Written by Shri Bala Dandayudhapani Swamigal in the year 1942)

There are thirty six rituals to be observed and followed for the SABARI MALA YATRA, out of which eighteen(18) DOs and eighteen(18) DONOTs are there..



Eighteen Dont's :-

• While speaking with others, do not address in singular forms. i.e., HE, SHE, IT etc. 

• From the date of Maladharan and the commencement of Vratham, till reaching home after Darsanam and removing of Mala, do not consume any alcoholic, intoxicating substance and avoid eating non-vegeterian food. 

• Avoid oil bath, smoking and chewing of pan during this period. 

• Never get angry under any circumstances. 

• Do not tell lies.

• Do not hurt others feelings either by word or action 

• Do not take part in death ceremony. After the Mala dharan during the Vratham period, if any close relatives passes away, adhere to your family traditions and as far as possible avoid performing the Yatra this time. As per the advise of Guruswamy, late poojya Shri. Kambamkudi Meenakshisundaram, if it is of distant relatives, you can remove the Mala, take bath observe the morning for that period without removing the deeksha and on the completion of the said period, take bath, ,keeping three times very little cow dung every time and then chant SARANAM 108 times or if you had GAYATRI MANTRAM upadesam already, chant 108 times and wear the Mala after purifying it with Panchagavyam, through Guruswamy or in the temple. 

• Do not tease anybody or any living things 

• Do not earn illegal money.

• Do not scold any Ayyappa even they are your disciple. 

• Do not point out other’s mistakes 

• Do not take part in Court Cases and stand surety for anybody during this period. 

• Do not take part in Dramas or in Cinemas in which you have to act in undesirable scenes and avoid seeing such Cinemas. 

• Either knowingly or unknowingly, do not commit sins. 

• Do not go near or touch ladies who are in monthly period. If it happens it is advised to have bath immediately and to take “PANCHAGAVYAM” if available or chant SARANAM 108 times before attending other works. 

• Do not have shaving and hair cuttings during this period. 

• Avoid sleeping day time and to avoid sleeping long time in night. 

• As far as possible avoid taking solid food outside and consume only fresh food. If you have to take food outside, due to unavoidable circumstances, have it after bath and avoid spending money lavishly.

Note :- After having Dharsanam and after reaching home only remove the Malas. On reaching home, breaking coconut at entrance, keep the  Prasadam at your Pooja place at home, take bath, do Harathi for the Prasadam with Naivedyam, distribute the Prasadam for the entire family of  yours and then remove the Mala yourself, duly chanting Saranam or chanting the Manthras for the removal of Mala, if you know it. Removing the Mala en-route is not advisable.


OTHER POINTS COMMONLY TO BE OBSERVED :

• As you have to spend atleast two nights in the forest, during your Yatra and as you won’t get comfortable beds, it is advised to practice by sleeping on mats without pillows.

• In the book form which the above rituals are copied, there is no information about the particular kind of dress to be own during this period. But for identifying as Ayyappas, it has become a custom to wear either black, blue or saffron color dresses 

• As the route through out the forest is slippery as well as with smooth rocks, it is advised to practice walking without foot wear during this period..

Eighteen DO's

Eighteen DO's

The content is taken From the book SHRI MAHASASTRA POOJA KALPAM 

(Written by Shri Bala Dandayudhapani Swamigal in the year 1942)

There are thirty six rituals to be observed and followed for the SABARI MALA YATRA, out of which eighteen(18) DOs and eighteen(18) DONOTs are there..

Eighteen Do's :-

Maladharanam:- For SABARIMALA YATRA, the prime duty is Maladharanam. The Mala can be of either Rudraksham or Tulasi. The Mala should be worn through Guruswamy with whom the Bhaktha is intend to perform the Yatra. If Guruswamy could not be contacted or unavailable, the wearing of the Mala can be had through his mother or father or at any temple Sannidhanam.


Mandala Vratham:- As a main principle, Mala should be worn first and then the VRATHAM starts which should be observed for a minimum of 41 days and to be completed before the commencement of the Yatra.


Nitya Pooja :- From the day of Maladharan and commencement of Vratham, the Bhaktas should take bath twice every day, i.e., early in the morning and after Sun set and to do small pooja at both the times. Also should chant Ayyappa Swami Saranams before the end of the daily Pooja.


Brahmacharyyam:- Should be observed very strictly during the entire 41 days of Vratham and continue till the end of Dharsanam, Abishekam at Sabarimala & mala visarjanam.


Mita Aharam:- During the Vratham period, Bakthas should take only limited food as required to subside the hunger.


Mita Bhasha & Satya vaakku:- During this period always speak TRUTH and Talk LESS.


Karye Daivam:-What ever may be your daily work, you have to do for your livelihood, do it with full devotion on Lord Ayyappa and discharge it in the correct manner.


Sarva Prani Samanatvam:- Treat all living creatures with love, as they are also created by the GOD, like us.


Taraka Mantram:-While talking with others (whether they are Ayyappa Swamis or not) the main Taraka Manthram, i.e. Swami Saranam should be uttered with every sentence you use.


Swami Samuham:- As far as possible try to be in the company of small Ayyappa group so that you will not be deviated and also can gain more knowledge about swami miracles, Yatra and Vratham.


Swami Bhajana:- During this period, as far possible, try to take part in the Poojas and Bhajans.


Annadanam:-Before the date of commencement of Yatra, within your capacity, if possible, do a small Pooja and do a small scale ANNADANAM to poor and needy people. The guidance in all the connected books clearly says that Ayyappas should do ANNADANAM to poor. Feeding Ayyappas Bhakthas with big feast, assuming that we are satisfying Lord Ayyappa, is a great Sin, as during this period the Ayyappa Bakthas should have restricted food.


Nigraham:- Try always to be calm and even when you are being provoked by others, control your temper and say the only word “ SARANAM AYYAPPA”


Maligapuram & Manikanta:- Address all men as “Ayyappa or Swami” (Not only Vratham Ayyappas) and ladies and girls, including your wife as “MALIGAPURAM” and boys as “Manikanta”. Especially the Muslims should addressed as VAVAR SWAMY.


Sarvamata Samanatvam:-The main principle of Ayyappa Deeksha is, that all religions and castes are to be treated as ONE. Any body (Whether they are Christians, Muslims or other religion) having faith in Ayyappa, can worship Him. Ladies can participate in Poojas and Bhajans, but only girls below 10 years who have not attained Maturity and Ladies who have reached menopause, after certain age, can very well perform the Yatra duly observing the Vratham.


Manasa-Vaacha-Karma:- Manasa, Vaacha and Karmana (with mind, word and duty) have full devotion to Lord.


VastraDharanam:- Though there is no prescribed dress to wear during this Vratham and Yatra period, to distinguish you as Ayyappa on Deeksha either black, blue or saffron dresses can be worn.


Mukhalankarana:- As your mind is always occupied with devotion, it is desired to have always atleast Viboothi or Kumkumam or Chandanam or Namam on the forehead.

The Black Dothi & Mala

The Black Dothi & Mala

• Five Basic Roots: There are five basic roots of signs of creations, according to Thantricsm, Niram(colour), Gunam(feature/quality), Rupam(figure), Bhavam(nature) and Kriya(action). Each and every creation in this Universe has a colour or mixed colours and Gunas will also be along with colours. Everything has a Rupa(shape or figure).

• Bhavas: Bhavas come out of the above factors. All the actions are depending upon the Bhavas.

• The Creator: All the creations project their own Gunas and they may be understood by us. When we look to a baby deer and a snake, for example, we will feel the nature of both the creatures. The Creator has no such features and He is Swambhu (originated without any cause). He has no Niram, no Roopam, no Bhavam and no Karma and he is out of all these characteristics.

• Five Colours Vs Nature: When we think about colours, there are five of them as basis in the creations, which are white, yellow, red, blue and green. These colours represent respectively sky, air, fire, water and earth.

• Blackness: Thantricism declares the basic important colour is black. The black may be considered as colourlessness, like night. The real colour of the Universe is deep black. The blackness is the symbol of eternity and spirit. Kali is black and Krishna is also black.

• Chandanam & Tulasi: It is to reveal the Saiva-Vaishnava relation by a devotee of Ayyappa by wearing Rudrakshas as necklace, the necklace of basil and the marking of Bhasma, Chandanam on the forehead. The Bhasma awakens the self realization and Chandanam helps to keep Dharma. Rudraksha makes Viruthi(repudiation) and self control and the Thulasi retains the thinking of God.

• Total renunciation of Bhoga: Not to cut the hair and the beard is the reflection of total renunciation of Bhoga. The thing of body denies Bhakthi. To be pious, we have to renounce body consciousness.

41 days Deeksha

41 days Deeksha

• Mandala Vratham: In religious concept Mandala is forty one days. The thirty days from the prathipada, after the full moon to the next full moon day and eleven days to the Ekadasi is the period of Mandala. How is the Mandala deeksha is related to the devotional activity of Shri Ayyappa?

• Hariharathmajam: The concept of Ayyappa is HARIHARATHMAJA, i.e, a molecular re-union of Hari and Hara.

• 41 Days significance: In the digit forty one, four symbolises Vishnu and the One symbolises Siva. The morph of Vishnu is having four arms, having bodily resemblance of four Vedas. The number of letters in the Mantras related to Lord Vishnu is also in the multiples of four like 8,12,16 and 32. The "one" is the real Sivaswarupa. The Lord Siva or Mahadeva is the one who has no transformation, unrelated to any aspects, God or Gods and dwells in the solitude as the single and unrealized form,from the time before the creation of the world and after the merge( Pralaya).

• Other Mandalas: The Universe can be called a Mandala ( Akhilanda Mandala), the pooja Mandala, the Vayu mandala and other mandalas are in use.

• 4+1=5, 4-1=3, 3,4,5: Eka, the one, as the meaning of the truth or reality, i.e., Eswar or Omkara. This is a word of Sri SHANKARA. The forty one is very important number in the mantra sastra. When we add four and one get five, if one is reduced from four get three. The 3,4,5 are the formulae of the Universe. The "three" is the form of time (like yesterday, today and tomorrow), the four is the form of the world( four directions) and the five is the form of Panchaboothas used to create this Universe, viz., sky, wind, water, fire, and earth.